From Trials to Triumph: Finding Grace in the Wilderness

 1 Sunday Lent | Luke 4:1-13

Lent is a time of sacrifice, but today's Gospel reminds us that trials and suffering—when united with God—can lead to transformation and grace. Just as the Spirit led Jesus into the wilderness for a greater purpose, our own hardships can refine us and even inspire others, as seen in the lives of figures like Terry Fox and Samra Zafar. This Lent, as we give things up, let us also offer our struggles to Christ, trusting that He is with us, bringing life out of suffering.

Christ in the Desert - Wikipedia

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Homily;

There was once an elderly gentleman who lived in Ireland. At one point in his life, he had to change villages, so he moved to a new village and began attending the local pub. The first time he visited, he went to the bartender and asked for three beers. The bartender, a bit puzzled, asked, "Would you like them one after the other?" The gentleman replied, "No, at the same time, please. I’d like to order three beers."

Though confused, the bartender served the beers. The elderly gentleman sat there, drank all three, and then left. This continued each time he visited the pub. The same bartender would serve him, and each time he would order three beers, drink them, and leave.

One day, after getting to know him a bit, the bartender finally asked, "I have to ask—why do you always order three beers and drink them at the same time?"

The elderly gentleman smiled and said, "Well, I have two brothers who have moved across the world—one lives in America, and the other in Australia. Before we separated, we made a promise that whenever we go to a pub, we would each drink a beer for ourselves and one for each of our brothers, so we could stay connected and united in this way."

The bartender thought this was a very thoughtful and touching custom.

This continued for some time until, one day, the elderly gentleman came into the bar and only ordered two beers. He sat down and drank them, and this pattern continued for a few more days. Concerned, the bartender approached him and, with a sincere voice, said, "Sir, let me be the first to offer my condolences. I noticed you are now only having two beers."

The elderly gentleman looked a little confused at first, then suddenly understood. "Oh, no, no! Don’t worry about that," he said. "My brothers are still alive and well—one in America and one in Australia. It’s just that I’ve given up drinking for Lent, so now I only have the beers for my brothers!"

Lent, of course, is a time for us to give things up, to make sacrifices. Hopefully, we make a sacrifice that is a little more meaningful than that elderly gentleman’s, but he certainly figured out a system! The purpose of Lent is to remind ourselves of what is most important in our lives. Sacrifices also remind us that suffering, trials, and tests are a natural part of life that we cannot avoid. However, today's Gospel teaches us a very hopeful message: though we encounter sufferings and trials, God can use them for our good and for the good of others. Suffering or trials, when united with God, can actually be for our benefit.

In today’s Gospel, we hear the account of Jesus' temptation in the wilderness. He is there for 40 days and is tempted by the devil in various ways. This is a passage I had heard many times in my life, but for years I missed an important detail at the beginning. When I finally noticed it, it changed my perspective. The detail is this: "And the Spirit led him into the wilderness to be tempted."

It was the Spirit of God—the Holy Spirit that Christ received at his baptism—that led him into the wilderness. It wasn’t as if the devil ambushed him or dragged him there. God had a purpose in this. Somehow, the hand of God the Father was present even in this temptation, in this trial. It was for Jesus' benefit—he needed to go through this before continuing his ministry and mission.

This teaches us that sometimes the Spirit can also lead us through trials, difficulties, and suffering. However, we need to be clear: I do not believe that God forces suffering upon us. God does not cause us to suffer. For example, if someone is ill, we shouldn't say, "God sent this into their life." We live in a broken world—creation is not as it should be. Going back to the transgression in the Garden of Eden, we see that our world is both wonderful and broken. Jesus has come to make all things new, but in the meantime, suffering is part of the human condition. God does not punish us with suffering, but He is with us in the midst of it. Just as the Spirit led Jesus into the wilderness and was with him there, God is with us in our trials.

Suffering can also help us focus on what is truly important—our relationships with God and one another. It can serve as a wake-up call to remind us how much we need God. Many people turn to prayer when they suffer. Suffering can also help us develop empathy; by experiencing difficulties, we can better understand and support others going through similar struggles. Although God does not will our suffering, He can use it for our benefit and for the good of others.

A few examples come to mind.

One well-known Canadian example is Terry Fox. Many of us know his story. At 18, he was diagnosed with cancer and lost one of his legs. He could have approached this trial in various ways, but instead, he was inspired to do something remarkable. He embarked on his Marathon of Hope, attempting to run across Canada to raise money for cancer research. He ran over 5,500 kilometers before his cancer resurfaced, forcing him to stop. Though he passed away shortly after, his journey inspired millions. His suffering became a source of hope and motivation for others, raising awareness and funds for cancer research.

Another powerful example is Samra Zafar, originally from Pakistan. She was forced into marriage at a young age and endured years of hardship. Eventually, she found the courage to escape that situation and build a new life in Canada. She pursued her education, graduating from the University of Toronto, and went on to write a bestselling memoir, A Good Wife: Escaping the Life I Never Chose. Her story resonated with many, and she used her experiences to advocate for women's rights. She founded a non-profit organization called Brave Beginnings, which supports survivors of abuse. Her suffering gave her the strength to help others and raise awareness of important social issues.

These examples show us that when we are guided by the Spirit, suffering and trials can be transformed into something good—not only for us but for those around us. God does not cause suffering, but His Spirit guides us through it. And when we pass through moments of trial, Christ is always with us, bringing some good from it.

The Gospel today also connects with the first reading from Deuteronomy, which refers to the Exodus—when God led His people out of slavery in Egypt and through the wilderness. Just as the Israelites wandered in the wilderness for 40 years, Jesus spent 40 days in the wilderness. But while Israel failed their tests, Jesus remained victorious. The people of Israel gave in to temptation, but Jesus overcame it through the power of God's word.

We are all human; we all fail and make mistakes. But Jesus, the perfect one, is with us in our sufferings. He is with us to bring good from them, just as He reversed Israel’s failures in the wilderness.

During this Lenten season, as we give things up, pray more, and perform works of charity, today's Gospel reminds us that suffering and trials—though difficult—can be opportunities for grace when we walk with Jesus. Perhaps this evening, as we celebrate the Eucharist, we can call to mind a trial or difficulty in our lives. We can bring it to Jesus, knowing that just as He was with us in the wilderness, He is with us now—guiding us, strengthening us, and bringing life out of suffering.

What we do (to the least) echoes in eternity

 8 Sunday of Ordinary Time, year C | Lk 6:36-45; 1 Cor 15

What we do in this life echoes in eternity—especially how we treat the least among us. If we truly believe every person is destined for eternal life, it should change the way we act, speak, and love. Jesus calls us to see others with this perspective, challenging us to live with mercy, dignity, and deep compassion.

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One of my favorite movies, which came out quite a while ago now, is Gladiator. Some of you might have seen it. There’s even a sequel that has just been released—I haven’t seen it yet, so no spoilers after Mass, please!


The movie Gladiator, as the title suggests, is about gladiators in the Roman Empire. It follows their struggles against a corrupt emperor, focusing on the journey of the main character, Maximus, played by Russell Crowe. One of the most well-known lines from the film has taken on a life beyond the movie itself. Maximus says, “What we do echoes in eternity.” He delivers this line to inspire his fellow gladiators as they prepare for what, for many of them, will be certain death.

Today, as we reflect on our readings—especially the second reading and the Gospel—I’d like to suggest that this phrase holds profound truth for us as Christians. However, I’d like to offer a slight amendment: What we do, especially for the least among us, echoes in eternity.


What We Do Echoes in Eternity

Why does what we do have eternal significance? This idea is expressed clearly in today’s second reading from 1 Corinthians. Paul, in this passage, conveys one of the most central messages of his teaching: with the coming of Jesus, death has been defeated. Because of Christ’s resurrection, we have a firm hope that we, too, who are in Christ, will be raised and will live forever. Death no longer has the final word.


Throughout his letters, Paul frequently references Genesis to explain this transformation. In 1 Corinthians, he describes how, through Adam’s disobedience, sin and death entered the world. But through Jesus, the last or second Adam, death is overcome by his obedience and self-sacrifice. In today’s reading, Paul proclaims that death has been swallowed up in victory—a victory won by Christ. Because of this, we now live with the hope of eternal life. This means that our actions, our choices, and how we treat others are not fleeting; they have eternal consequences.

C.S. Lewis on Our Eternal Destiny

I once read an essay by C.S. Lewis that left a deep impression on me. Many of you may know him from The Chronicles of Narnia, but he also wrote profoundly about Christianity. In his essay The Weight of Glory, Lewis speaks about the eternal significance of every human being. He writes:

There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.

When I first read this, it changed the way I thought about my interactions with others. How different would our actions be if we truly understood that every person we encounter will live forever? How would it change the way we speak to them, the way we treat them?

This is precisely the perspective that Jesus is trying to instill in us in today’s Gospel.


Living with an Eternal Perspective

Today’s Gospel continues Jesus’ teachings from what is known in Luke’s Gospel as the Sermon on the Plain. In Matthew’s Gospel, we find a similar discourse, but there it takes place on a mountain. Regardless of the setting, the focus is the same: Jesus is teaching us how to live as members of the Kingdom of God—a kingdom that begins now but lasts forever.


His teaching challenges us. We often live as though the people around us are temporary, as though relationships are merely transactional. We interact with others based on what they can offer us, how they benefit us. Unfortunately, this attitude isn’t just present in personal relationships; we see it in politics, in society, and even in the way we treat the poor, the weak, and the marginalized.


But Jesus calls us to something radically different. He reminds us that every person has eternal value. This truth should shape how we interact with others—not as means to an end, but as people created for eternal life.


“Ghosting” and the Christian Life

In our modern world, we have even created a term for cutting ties with people—ghosting. If a relationship becomes difficult or inconvenient, we might simply stop responding, delete their contact, or remove them from social media. But as Christians, we are called to something greater. We cannot ghost people because no one simply disappears. Every person we encounter is an immortal soul. We are meant to live in relationship with one another, not just for a time, but for eternity.

That’s why Jesus instructs us in today’s Gospel not to judge others harshly—not to focus on the speck in our neighbor’s eye while ignoring the log in our own. He is teaching us how to interact with people in light of their eternal dignity.


An Examination of Conscience

Reflecting on today’s readings, we might ask ourselves:

  • How does my behavior change when I truly believe that every person I encounter is destined for eternity?
  • Would I still say that unkind word if I recognized that I am meant to be in relationship with that person forever?
  • Do I truly value and respect those who may seem powerless—the unborn, the elderly, the poor, the suffering—knowing that they, too, will live forever?

When we embrace this eternal perspective, our relationships and our actions are no longer just about personal gain. Instead, they become opportunities to reflect God’s love and dignity to others.


Conclusion

So today, let us allow these readings to shape the way we live. Let us be mindful of how we treat others, knowing that our actions carry eternal weight. And let us return to that famous line from GladiatorWhat we do echoes in eternity.

 

But as Christians, we take it one step further: What we do—especially for the least among us—echoes in eternity. May we live in the light of that truth.

Loving enemies (7 Sunday OT, C)

 7 Sunday Ordinary Time, C

Among the most radical of Christ's commands is that we love our enemies (Luke 6:27–38). When we witness someone living this way, it is inspiring. However, trying to love our enemies can often feel impossible. Jesus gives us some helpful guidance for how we can live out this command by not judging those who harm us. On the cross, Christ put this into practice when He prayed, "Father forgive them, for they do not know what they are doing".

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